Tuesday, February 28, 2012

Men and Women Are Different

Yes, men and women are different. "Duh!" most people say, but you, too, can learn to be offended by such a statement if you read and listen to certain sources enough. Just about any sentient being, including two-year-old human beings, knows that men and women, girls and boys, are different. Yet, there are people who deny this, even as their actions go against their ideology.

Human beings are male or female. People who can't handle reality angrily refer to this as "gender binary". They point to three groups of people: men who think they are women; women who think they are men; and people born with deformed or mixed up organs. The first two groups of people could have mental illnesses or physical problems. People in the third group definitely have physical problems. All three groups combined amount to a tiny percentage of the overall human population and do not negate that fact that for all practical purposes, human beings are male or female, any more than the fact that some people are missing a leg or two negates the fact that human beings are bipedal mammals.

Other relevant facts:
1) words mean things
2) "most" does not mean "all"
3) "chances are" does not mean "all always"
4) “men tend to” does not mean “all men always”
5) that men and women are different does not mean all men are the same in every way and all women are the same in every way

I know some Leftists have a hard time with this, but holding an opinion and addressing general realities does not necessarily mean the person holding it thinks that everyone must feel, think, and live the same way. That is their projection at work. They get offended if you don’t agree with them, and refer to it as a personal attack or an attack on an entire group of people.

Some Leftists also have a habit of taking quotes out of context and mischaracterizing what others communicated. An example is some of the reaction to my posting of "Valentine's Day is Not Enjoyable to Most Men".

Notice I wrote "most" and "chances are" and "men tend to" and I clearly state that a man can enjoy Valentine's Day. However, either problems with reading comprehension or a deliberate mischaracterization were demonstrated in a couple of responses.

One response includes among the absurdities…

1) She doesn't celebrate Valentine's Day, so I must mean she is a man instead of a woman
2) A statement that I (TPW) don't like Valentine's Day.
3) A false claim that I said all men or all real men don't like it, and that all women, or all real women do.
4) Then, ironically, a statement that I can't conceive that another person might feel differently
5) Her husband doesn't fit the description I wrote. Yeah, no kidding. That's no surprise.
6) Completely oblivious to conditions in most of the world, she also apparently wants foreign kids to starve rather than have jobs.
7) She incorrectly assumes I must be describing the dynamics of my marriage, when I wasn't. I have a happy marriage, with a wife who will tell anyone who will listen she has the life she's always wanted, and is very happy as a result.

Leftist feminists often express their disapproval that a woman would use her education, power, choice, and professional experience to freely choose to marry a man on whom she can rely financially, keep their home, care for their children, and seek to meet the various simple needs of her husband, including keeping herself as healthy and attractive as reasonably possible.
On to another one….

1) She claims I maintain one size fits all. When speaks or write, they must sometimes deal in generalities that do not apply to everyone. Most people are intelligent enough to get that, instead of getting upset.
2) She then sidetracks, bringing in the kitchen sink by falsely accusing me of being "anti" a bunch of things I'm not.
3) Despite the fact that I clearly stated that married lovemaking is a mutual thing, not something bought by a man, she writes as though I state the latter rather than the former.
4) Community property laws apparently mean money is only a wife's to decide what to do with, and if a man doesn't want the community money spend on store-bought gifts for him, there's something wrong with him.

I do agree with her that Valentine's Day marketing can be banal. However, much of that banal marketing is based on extensive research into what works.


Given how they reacted from my honest, candid opinion based on my observations and experiences, would a man in their lives be encouraged or discouraged to tell them if they disagreed with their opinions? Do a man's feelings, desires, or experiences matter, or are they something to be ridiculed unless they are in agreement with their opinions? Rather than saying, "That's not my experience" or "I'm one of the women that doesn't care much for Valentine's Day", they did what I cite above.

11 comments:

  1. Well, PF and Fannie are perfectly insulting (they never fail to disappoint, do they?), but you haven't been properly mocked until you've been called a "Bride of Satan or "Daughter of Lilith." :)

    Great analysis, BTW.

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  2. I was curious about your choice of words when talking about (presumably) trans people: "The first two groups of people could have mental illnesses or physical problems." This is, of course, indisputably true, just as it's true that heternormative, straight, white, Christian males (or any other demographic) "could" also have "mental illnesses or physical problems." Why did you choose to describe trans people in this particular way? Did you mean to imply that these issues are typical of trans people?

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    1. You're right, other could have mental illness, too, if they want a healthy part of their body sugically mutilated in order to appear to be something they are not.

      Increasingly, I suspect a couple of my critics are mentally ill, too.

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  4. Is that your definition of mental illness, then - to "want a healthy part of their body sugically mutilated in order to appear to be something they are not"? Or do you mean non-trans people can only be mentally ill if that's what they desire? Heck, what do you mean?

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    1. There are many mental illnesses. One mental illness is when someone who is born with male, and not female, physiology, seeks to remove his male genitals and get female hormone injections so as to appear to be female.

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    2. From the outside, this is certainly the appearance. Yet, as I think we all know, the truth is not always apparent from surface evidence. An example is Galileo, who showed that the earth revolves around the sun, despite being forced to recant that truth due to religious objections. Another example is the desk at which I write this, which appears solid - yet is proven by quantum physics to consist wholly of "energy and void."

      Do you have any objective evidence to support your statement? Or (since I see you are not actually saying directly that trans people are mentally ill), do you mean that it is possible for people to have such a mental illness, though it does not necessarily apply to trans people?

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    3. RD, Do you believe there is such a thing as objective evidence for anything? If so, what would that look like in this case?

      Often, a refusal to cope with reality is a mental illness. If the reality is that someone has male, and not female, genetic makeup, genitals, and reproductive organs, they are male, and no surgery or artificial hormone injection will turn such a person into a female... only a mutilated male.

      Through political pressure, they may be able to get professional organizations and their documents, legislatures, and others to say otherwise (just like Galileo was pressured,) but it doesn't change reality. It just makes the people who agree to compliment the emperor on his "new clothes" wrong, too.

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    4. Yes, I do believe there is such a thing as objective evidence. 3+3=6 is objective evidence that 3,000,000+3,000,000=6,000,000. Magellan sailing around the world is objective evidence that the earth is spherical, not flat. In this case, the Dutch study that found “female brain structure in genetically male transsexuals” (“A Sex Difference in the Human Brain and its Relation to Transsexuality,” by J.N. Zhou, M.A. Hofman, L.J. Gooren and D.F. Swaab, Nature, 378: 68-70, 1995); the marked increase in the incidence of gender dysphoria and intersex among the children of women who took hormone therapies during pregnancy in the late 1950’s and early 1960’s, related by Deborah Rudacille in “The Riddle of Gender;” the near total success of medical transition and the corresponding failure of psychological or psychiatric “cures” as related by Mildred Brown in “True Selves” and reflected in the Standards of Care of WPATH (www.wpath.org) – all provide objective evidence that Gender Dysphoria is a medical condition, not a mental disorder. Of course it is impossible to change sex (duh); but it is possible to accept one’s gender and live accordingly. The DSM-IV (Diagnostic & Statistical Manual of the American Psychiatric Association) lists characteristics of a mental disorder as associated with distress, disability, or dysfunction. My life following transition showed a significant lessening of distress, coupled with improved function in work, in life, in relationships, and even in spirituality. The marked increase in symptoms of mental health following my acceptance of my condition provides only subjective evidence, but, for me, it is very persuasive. Every day I praise God in gratitude for my transition.

      It is ludicrous to imagine that a marginalized group composing no more than .05% of the population can apply political pressure equivalent to the most powerful political institution of the Galileo’s day.

      I think your confusion stems from failing to understand the difference between sex (biology) and gender (behavior) – not surprising, since the terms are often used interchangeably. But I don’t think you really care about that or anything I’ve said here. It seems that you find comfort in limiting your understanding to one viewpoint, regardless of any deeper truth. I hope I'm wrong, because that’s sad. It may feel comfortable for one to believe the earth is flat, but one will never then have the adventure of sailing around the world, and viewing all the wonderful diversity and beauty of God’s glorious creation.

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    5. It is too bad you've been through the difficulties you've had. Do you believe your situation was caused by your mother taking those hormone therapies, or were you citing that as another example?

      A mental illness can result from physiological problems in the brain.

      In general, I don't find the correlation of brain structure/chemistry and behavior or feelings as proof that the former caused the latter, as it is possible for us to change our body through our behavior, and so in some regards, differences in the brain may be the result of long-term repetitive behaviors, including thinking patterns.

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    6. It is too bad you've been through the difficulties you've had.
      It's okay, they've made me stronger.

      Do you believe your situation was caused by your mother taking those hormone therapies
      No, she didn't take them. But the increased incidence does indicate a medical, not psychological, social, or trauma-induced cause.

      Body changes through behavior, thought, and so forth are possible, to some extent - but they are limited. The total failure of psychological cures indicates that this is one area where that that change is probably beyond the range of possibility. How do you judge, and who has the right to do so?

      The bottom line is, we're not pretending. We transition to survive. It's that simple. Not easy - we risk and many times lose everything (job, parents, siblings, children, spouses, friends, homes, church, etc., etc.) - but simple: be true to yourself and what God made you, or cease to be. For me, transition caused new problems, and only solved one; it made it possible for me to deal with my problems - all of them, including the new ones. It literally saved my life.

      And every day, I give thanks.

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