Wednesday, December 21, 2016

What Are You So Afraid Of?



There has never been a reaction like this to an election in this Union. Oh, sure, there were people holding demonstrations after GWB won (and he did win) the 2000 election, at least through September 11, 2001. Television news personalities and others covering the 2016 election were clearly upset, and you've seen all of the people, and you certainly know some (or maybe you ARE one) who have done everything from cry to engage in rioting as they insist that DJT is #NotMyPresident. People have been talking about how afraid they are, fleeing to "safe spaces" that are like preschool nursery rooms for alleged adults, talking about "dark times", and shunning people they'd claimed as friends and even family who not only "admit" they voted for Trump, but that are even suspected of voting for Trump because they haven't loudly decried his election. Hollywood celebrities and others appeared in a futile video to implore the Republicans in the Electoral College to become "faithless electors", there are still people hoping Congress won't certify the results and for some other shenanigans to prevent President-elect Trump from taking office. Protests are being planned for Inauguration Day.


What are you so afraid of? Why are you so upset?


Let's go over the things I've heard/read one-by-one.

Monday, December 19, 2016

The Most Amazing Event in History

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” – John 1:14 NIV


I am a Theist. I believe Theism is a more compelling explanation for the universe than Deism, Atheism, or Pantheism. Yeah, I know there's a brilliant physicist who thinks the universe created itself but he's out of his area of expertise (physics) when making that conclusion. If things can create themselves, then we can't rely on any scientific experiments, because we can't rule out that at least some of the data is a result of something creating itself without a cause.

I also think that a being powerful enough to create the universe is certainly powerful enough to interact with that creation.

The Incarnation of Jesus Christ involved God condescending to live a human life. Jesus Christ, eternally having a divine nature, took on a human nature.

His birth to a Jewish woman two thousand years ago is the most amazing event in history. His death on the cross is the focal point of human history, and without His death we would not have the resurrection to celebrate Easter Sunday, but without His birth we would not have His death, His resurrection, or the examples and teachings of His life.

We have a Lord who knows what it is to be human, to experience pain, and to die.

December 25th is located on the calendar conveniently near pagan celebrations, thus allowing for opportunities to reach out to pagans. We aren't sure of what the actual birth date of Jesus was. Like some other things about Christianity, including having many manuscript copies of the various New Testament writings but not the original writings themselves, I think that is part of God's plan. If we had those original writings they would be erroneously worshiped by some, and if we knew the actual birth date of Jesus astrology would be consulted in that regard.

We don't need Jesus' actual birth date. We know He was born, we know He was killed, and we have good reason to believe He was resurrected and still lives today. His teachings, His miracles, and many of His resurrection appearances were public, witnessed by many people, convinced and unconvinced. Contrast that with founding of various other beliefs systems, where the claim is one person had a private vision, dream, or other experience.

Jesus, our Lord, came into the world He created as a baby. That is the core of Christmas. Whether you believe it or not, I pray that you have a merry Christmas and a happy New Year.

Wednesday, December 7, 2016

David Benkof Dismantles the Popular Vote Claim

If you're a party-line partisan, you're going to have disagreements with Benkof, whether you're a Republican, Democrat, or belong to another party. I wouldn't call myself a party-line partisan, but I'm in the conservative camp consistently enough that I don't always agree with Benkof. To his credit, Benkof seeks out thoughtful disagreement, which makes his arguments better. Because of these things, I'm happy when he writes something with which I can completely agree that makes arguments I hadn't grasped before.

His latest column at the Daily Caller is an example. It is provocatively titled "The Popular Vote Is A Hoax." As he says in the column, he voted for Secretary Clinton, but his fellow HRC voters need to stop pointing to her winning the "popular vote".

Preposterously, since the election some leading Democrats have been calling the Electoral College racist and even akin to slavery. But usually leftists argue the opposite – that popular vote systems are racist, not those that count by jurisdictions. Heavily Democratic California passed a voting-rights law in 2001 that allowed minority groups to sue cities with “at-large” systems of electing councilmembers. Supporters of such laws argue that citywide systems (the popular vote) stifle minority voices, and thus only Electoral College-like district elections ensure racial fairness.
This is a very important point. I have been a witness to local governments in California being subjected to lawsuits and other objections that demand voting districts. An example is that a city might have five councilmembers and only one or none of "Latino ancestry" even though about half of the city's population fits into that category. This is seen as evidence of a problem, even though it presumes that 1) all of those residents are citizens, 2) all of those citizens vote; 3) they only vote for people of Latino ancestry. Anyway, the point is, it has been decided that each district needs representation.

Of course people will object and that mayors are often elected by citywide popular vote and districts elect members of the House of Representatives, rather than having all voters decide every member of the House. Yes, but we have to remember our nation is a union of states. Those states are republics or commonwealths that have always retained some powers, some degree of sovereignty. This is why the voters of each state elect their own Governor, Senators, and certain other statewide offices rather than having them appointed by Congress and/or the President. It is the states that collectively elect the President, not a direct national popular vote. We are a union of states, not a centralized government with 50 divisions called states, plus districts and territories.
Not that it matters much, because a popular-vote constitutional amendment would probably be unconstitutional. That seeming absurdity dates to a wrinkle the Founding Fathers ironed out in drafting the Constitution. The Electoral College is based on the two-chamber legislative structure known as the Connecticut Compromise, which gave big states like Virginia representation by population in the House; and small states like New Jersey an equal voice in the Senate.
After that careful balancing act, the Founders froze their hard work with the only permanent exception to the provision allowing constitutional amendments: that the Connecticut Compromise could not be repealed without the consent of every affected state (look it up: Article V).
How many of you were ever taught about this?!? Whine all you want about smaller or less populous states having a disproportionate influence; this was the contract to which the states agreed. Without this conditions, we literally would not have the country we do. Some states would not have joined the union. They joined, at least in part, because of what the Constitution assured.
In fact, the nominees themselves might very well have been different without the Electoral College. Candidates garner primary endorsements, volunteers, donations, and votes based mostly on their case that they would be the strongest nominee in November – under the rules of the Electoral College. Marco Rubio, to take one example, may have looked like a stronger 2016 nominee under a popular vote system, because votes from his fellow Latinos in Texas and California would matter, whereas they barely register in the Electoral College. If Trump – or Hillary – had lost the nomination, what relevance would her 2.7 million-vote margin have then?
Read it all.

Secretary Clinton and President-elect Trump, and every other candidate, entered the race under the understanding and implicit agreement that the Electoral College is how we choose our President.